Armin Gr\u00fcnbacher <\/strong><\/h2>\nDept. of His\u00adto\u00adry, Uni\u00adver\u00adsi\u00adty of Birm\u00ading\u00adham, UK<\/span><\/p>\n<\/td>\n
\nGerman Conservatives, India and the Hallstein Doctrine. A document from the Chancellery<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nAs a lead\u00ading coun\u00adtry of the Non-Aligned Move\u00adment, India was very eager, in par\u00adtic\u00adu\u00adlar dur\u00ading the 1960s, not to be pulled under the influ\u00adence of either East or West but to remain neu\u00adtral in the wran\u00adgle of the Cold War. For this rea\u00adson it is some\u00adwhat aston\u00adish\u00ading that India remained on West Germany\u2018s side in regard to the \u2018Ger\u00adman Ques\u00adtion\u2018, and offi\u00adcial\u00adly accept\u00aded Adenauer\u2019s claim of sole rep\u00adre\u00adsen\u00adta\u00adtion and did not recog\u00adnise the GDR<\/span> as a sov\u00ader\u00adeign state.<\/p>\nIn the files of the Fed\u00ader\u00adal Chan\u00adcellery at the Bun\u00adde\u00adsarchiv Koblenz, a report can be found, writ\u00adten in Jan\u00adu\u00adary 1960 by Klaus Mehn\u00adert, a con\u00adser\u00adv\u00ada\u00adtive jour\u00adnal\u00adist broad\u00adcast\u00ader and for\u00adeign pol\u00adi\u00adcy com\u00admen\u00adta\u00adtor on a meet\u00ading he had with the Per\u00adma\u00adnent Under\u00adsec\u00adre\u00adtary of the Indi\u00adan For\u00adeign Office, S. Dutt. Mehn\u00adert describes parts of the one-hour meet\u00ading, in which Dutt spoke to him \u2019\u2026as an Indi\u00adan, not part of the Gov\u00adern\u00adment\u2026\u2019 about the con\u00adtra\u00addic\u00adtions of Bonn\u2019s pol\u00adi\u00adcy in regards to the GDR<\/span> and hint\u00aded at India\u2019s grow\u00ading incli\u00adna\u00adtion to recog\u00adnise the GDR<\/span>.<\/p>\nThe dis\u00adcus\u00adsion and in par\u00adtic\u00adu\u00adlar Mehnert\u2019s reply to Dutt pro\u00advides an impor\u00adtant indi\u00adca\u00adtion of how, just three years after Yugoslavia had recog\u00adnised the GDR<\/span>, Ade\u00adnauer and influ\u00aden\u00adtial West Ger\u00adman con\u00adser\u00adv\u00ada\u00adtives tried to sus\u00adtain the claim for sole rep\u00adre\u00adsen\u00adta\u00adtion, in par\u00adtic\u00adu\u00adlar in regards to devel\u00adop\u00ading countries.<\/p>\nUsing files from the Chan\u00adcellery, the archives of the Ausw\u00e4r\u00adtiges Amt and the Kred\u00adi\u00adtanstalt f\u00fcr Wieder\u00adauf\u00adbau (KfW) (as well as some doc\u00adu\u00adments from the Thyssen-Krupp archive) this paper com\u00adbines a diplo\u00admat\u00adic and eco\u00adnom\u00adic his\u00adto\u00adry approach to explain Mehnert\u2019s and Adenauer\u2019s posi\u00adtion vis-a-vis India\u2019s con\u00adsid\u00ader\u00ada\u00adtions to recog\u00adnise the GDR<\/span> and the con\u00adse\u00adquences such a move would have had for Bonn\u2019s for\u00adeign policy.<\/p>\n <\/p>\n \n\n\n\nChen Tzoref-Ashkenazi <\/strong><\/h2>\nHei\u00addel\u00adberg<\/p>\n<\/td>\n \nArchival Sources on the Hanoverian Regiments in India: The Nieders\u00e4chsisches
\nLandesarchiv in Hanover<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nIn 1782 two reg\u00adi\u00adments of the army of Hanover were sent to India to help the East India Com\u00adpa\u00adny in the Sec\u00adond Anglo-Mysore War. The troops, con\u00adsist\u00ading of 2000 sol\u00addiers, were the largest orga\u00adnized group of Ger\u00admans who came to India in the eigh\u00adteenth cen\u00adtu\u00adry. They took part in one major bat\u00adtle and var\u00adi\u00adous expe\u00addi\u00adtions. After the war they served main\u00adly as gar\u00adri\u00adson troops until 1791, when they began to be sent home. While my recent work on the Hanover\u00adian reg\u00adi\u00adments focused on their pub\u00adli\u00adca\u00adtions, which includ\u00aded trav\u00adel books and mag\u00ada\u00adzine arti\u00adcles, it also made use of archival mate\u00adri\u00adals. Although the India Office Records holds impor\u00adtant sources on the orga\u00adni\u00adza\u00adtion and recruit\u00adment of these reg\u00adi\u00adments, by far the most impor\u00adtant sources are those held by the Nieder\u00ads\u00e4ch\u00adsis\u00adches Lan\u00addesarchiv in Hanover. This is espe\u00adcial\u00adly the case for sources on the admin\u00adis\u00adtra\u00adtion of the reg\u00adi\u00adments that would sup\u00adply invalu\u00adable infor\u00adma\u00adtion for mil\u00adi\u00adtary and social his\u00adto\u00adri\u00adans. What this archive lacks, on the oth\u00ader hand, is more per\u00adson\u00adal sources such as pri\u00advate let\u00adters and diaries, the kind of sources found in rel\u00ada\u00adtive abun\u00addance for the almost con\u00adtem\u00adpo\u00adrary expe\u00addi\u00adtion of Ger\u00adman aux\u00adil\u00adiary troops to North Amer\u00adi\u00adca. My talk will dis\u00adcuss the hold\u00adings and the gaps of the archive and reflects where more per\u00adson\u00adal sources could be located.<\/p>\n <\/p>\n \n\n\n\nVandana Joshi<\/strong><\/h2>\nSem\u00adi\u00adnar f\u00fcr S\u00fcdasien-Stu\u00addi\u00aden, Insti\u00adtut f\u00fcr Asien- und Afrikawis\u00adsenschaften, Hum\u00adbold\u00adtU\u00adni\u00adver\u00adsit\u00e4t zu Berlin<\/p>\n<\/td>\n \nBetween Erasure and Remembrance: Shreds from the Kriegsalltag of South Asian Faujis
\n(Sipahis) in Stammlagers, Arbeitskommandos, Lazaretts and Graves (1939\u201345)<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nMy paper is based on the hold\u00adings of the Inter\u00adna\u00adtion\u00adal Trac\u00ading Ser\u00advice Archive which com\u00adpris\u00ades approx\u00adi\u00admate\u00adly 30 mil\u00adlion doc\u00adu\u00adments on the incar\u00adcer\u00ada\u00adtion of for\u00adeign\u00aders and minori\u00adties in con\u00adcen\u00adtra\u00adtion camps, ghet\u00adtos and Gestapo pris\u00adons, on forced labour and dis\u00adplaced per\u00adsons. The deter\u00admin\u00ading fac\u00adtor in this round of my archival vis\u00adit was the Allied Order of Decem\u00adber 6, 1945, which instruct\u00aded all local and dis\u00adtrict author\u00adi\u00adties in Ger\u00admany to con\u00adduct exhaus\u00adtive search\u00ades for all doc\u00adu\u00adments and infor\u00adma\u00adtion con\u00adcern\u00ading mil\u00adi\u00adtary and civil\u00adian per\u00adsons belong\u00ading to the Unit\u00aded King\u00addom since 1939 and to sub\u00admit their find\u00adings imme\u00addi\u00adate\u00adly to the com\u00admand of their respec\u00adtive occu\u00adpa\u00adtion forces. This order gen\u00ader\u00adat\u00aded enor\u00admous evi\u00addence for the his\u00adto\u00adry of insti\u00adtu\u00adtion\u00adal remem\u00adbrance. The col\u00adlec\u00adtion has brought into light fresh evi\u00addence that has so far not been utilised to eval\u00adu\u00adate the pres\u00adence of South Asians dur\u00ading WWII<\/span> and will fun\u00adda\u00admen\u00adtal\u00adly alter our under\u00adstand\u00ading of their every\u00adday life in the Third Reich.<\/p>\nThe evi\u00addence deals with the ascer\u00adtain\u00ading, count\u00ading, reg\u00adis\u00adtra\u00adtion, and at times exhuma\u00adtion of graves. It con\u00adtains lists of civil\u00adians and pris\u00adon\u00aders of war-dead or alive- from a host of Sta\u00adlags and Arbeit\u00adskom\u00adman\u00addos, sick bays and res\u00adi\u00adden\u00adtial areas. An over\u00adwhelm\u00ading major\u00adi\u00adty among the dead com\u00adprised South Asian Fau\u00adjis who left the shores of their land to fight the war. A frac\u00adtion of them served the Wehrma\u00adcht as a part of the Indi\u00adan Legion and it is large\u00adly their pres\u00adence which has been not\u00aded in his\u00adtor\u00adi\u00adcal accounts so far. The death records of these anony\u00admous Fau\u00adjis demon\u00adstrate that they were con\u00adtemp\u00adtu\u00adous\u00adly dumped in the back\u00adyards of towns such as Ans\u00adbach, Fuessen, Neustadt, Bischoe\u00adf\u00adgru\u00aden, Bercht\u00ades\u00adgaden, Garmisch, Regens\u00adburg, Lauter\u00adhofen, West\u00ader\u00adtimke, San\u00adthofen, Her\u00adborn, Darm\u00adstadt, Bre\u00admer\u00advo\u00aderde, while a tiny minor\u00adi\u00adty secured a place in the local Fried\u00adhofs . In any event, their mor\u00adtal remains lay in ditch\u00ades in a for\u00adeign land that denied them any right to rit\u00adu\u00adals of mourn\u00ading and death that sol\u00addiers con\u00adven\u00adtion\u00adal\u00adly deserve. I also found sketchy records from men\u00adtal hos\u00adpi\u00adtals, sana\u00adto\u00adri\u00adums, sick bays, and hos\u00adpi\u00adtals which some of them vis\u00adit\u00aded before dying. A sig\u00adnif\u00adi\u00adcant num\u00adber of Fau\u00adjis worked in Sta\u00adlags and Arbeit\u00adskom\u00adman\u00addos as slave labour slog\u00adging 8 hours a day, 6 days a week until their lib\u00ader\u00ada\u00adtion in mid 1945.<\/p>\n The evi\u00addence that I have been able to unearth so far speaks vol\u00adumes for the silence, gloom, neglect, con\u00adde\u00adscen\u00adsion, depres\u00adsion, and per\u00adse\u00adcu\u00adtion that enveloped the every\u00adday life of the South Asian Fau\u00adji in WWII<\/span>. Inher\u00adent in the nature of this knowl\u00adedge gen\u00ader\u00ada\u00adtion was an ele\u00adment of com\u00adpul\u00adsion \u2018from above\u2019 to report the dead, alive or miss\u00ading per\u00adsons, which per se denies the his\u00adto\u00adri\u00adan any pos\u00adsi\u00adbil\u00adi\u00adty of find\u00ading sub\u00adjec\u00adtive expe\u00adri\u00adences of these sol\u00addiers. There are no tes\u00adti\u00admonies, no let\u00adters, no effects, no last wish\u00ades, let alone diaries and oth\u00ader ego doc\u00adu\u00adments in these hold\u00adings. There are no sto\u00adries of human con\u00adtact, com\u00adpas\u00adsion and empa\u00adthy from \u2018the oth\u00ader uni\u00adverse\u2019, inhab\u00adit\u00aded by ordi\u00adnary Ger\u00admans not very far from these sites. And yet they have left behind enough tan\u00adgi\u00adble traces of their worka\u00adday from sev\u00ader\u00adal sites of work and death. I hope to share some unspo\u00adken words from these sites with my lis\u00adten\u00aders in the MIDA<\/span> conference. <\/p>\n <\/p>\n \n\n\n\nGregor M. Metzig <\/strong><\/h2>\nInsti\u00adtut f\u00fcr Geschichte der Uni\u00adver\u00adsit\u00e4t Regensburg<\/p>\n<\/td>\n \nAlltag und Mission. Deutschsprachige Jesuiten im portugiesischen Weltreich (1616\u20131773)<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nKaum eine andere Gemein\u00adschaft hat die Geschichte der katholis\u00adchen Mis\u00adsion weltweit so nach\u00adhaltig gepr\u00e4gt wie die 1540 offiziell gegr\u00fcn\u00addete Soci\u00adetas Jesu (SJ<\/span>). Neuere Stu\u00addi\u00aden leg\u00aden nahe, dass das glob\u00adale Engage\u00adment des Jesuitenor\u00addens jedoch mehr als bis\u00adlang angenom\u00admen durch die indi\u00advidu\u00adelle Pr\u00e4\u00adgung sein\u00ader Mit\u00adglieder und der spez\u00adi\u00adfis\u00adchen Kr\u00e4ftev\u00ader\u00adh\u00e4lt\u00adnisse an ihrem Wirkung\u00adsort bes\u00adtimmt wurde. Am Beispiel der aus der Assis\u00adten\u00adtia Ger\u00adma\u00adni\u00adae stam\u00admenden Orden\u00adsange\u00adh\u00f6ri\u00adgen im por\u00adtugiesis\u00adchen Patronats\u00adbere\u00adich (padroa\u00addo real) soll eine All\u00adt\u00adags\u00adgeschichte der Jesuit\u00aden geschrieben wer\u00adden. Sie zeigt in akteurszen\u00adtri\u00adert\u00ader Per\u00adspek\u00adtive die Schwierigkeit\u00aden und Lern\u00adprozesse der Mis\u00adsion\u00adare im tran\u00adskon\u00adti\u00adnen\u00adtal\u00aden Ver\u00adgle\u00adich zwis\u00adchen den bei\u00adden luso-amerikanis\u00adchen Jesuit\u00aden\u00adprov\u00adinzen im Esta\u00addo do Brasil und in Maran\u00adh\u00e3o sowie den ver\u00adstreuten por\u00adtugiesis\u00adchen Besitzun\u00adgen rund um den Indis\u00adchen Ozean.<\/p>\nObwohl der Ordens\u00adgr\u00fcn\u00adder Ignatius von Loy\u00adola (1491\u20131556) bere\u00adits 1542 die erste \u00fcberseeis\u00adche Jesuit\u00aden\u00adprov\u00adinz in Indi\u00aden etabliert hat\u00adte, spiel\u00adten aus Mit\u00adteleu\u00adropa stam\u00admende Mis\u00adsion\u00adare dort erst seit dem 17. Jahrhun\u00addert eine nen\u00adnenswerte Rolle. Der Vor\u00adtrag r\u00fcckt den\u00adnoch bewusst diese Min\u00adder\u00adheit inner\u00adhalb der Gesellschaft Jesu in den Mit\u00adtelpunkt der Betra\u00adch\u00adtung. Der Grund hier\u00adf\u00fcr liegt keines\u00adfalls in irgen\u00addein\u00ader nation\u00adal begr\u00fcn\u00adde\u00adten Pr\u00e4ferenz, son\u00addern in ihrer beson\u00adderen Rel\u00ade\u00advanz im Hin\u00adblick auf die zen\u00adtrale Fragestel\u00adlung des Pro\u00adjek\u00adts: ein\u00ader All\u00adt\u00adags\u00adgeschichte der Jesuit\u00aden in \u00dcbersee. Denn anders als etwa ihre por\u00adtugiesis\u00adchen Mit\u00adbr\u00fcder ver\u00adf\u00fcgten die Mit\u00adteleu\u00adrop\u00e4er als Aus\u00adl\u00e4n\u00adder zwangsl\u00e4u\u00adfig \u00fcber eine andere Per\u00adspek\u00adtive auf das Leben in den por\u00adtugiesis\u00adchen Ter\u00adri\u00adto\u00adrien. So durch\u00adliefen sie in den meis\u00adten F\u00e4llen eine mehrfache Dif\u00adferen\u00adz\u00ader\u00adfahrung, zun\u00e4chst bei der Ein\u00adreise in Por\u00adtu\u00adgal und der Erler\u00adnung der dor\u00adti\u00adgen Lan\u00addessprache, dann w\u00e4hrend der h\u00e4u\u00adfig nur ober\u00adfl\u00e4ch\u00adlich erfol\u00adgten Inte\u00adgra\u00adtion in die luso\u00adphone Kolo\u00adnialge\u00adsellschaft und schlie\u00dflich beim Kon\u00adtakt mit den indi\u00adge\u00adnen Kul\u00adturen. Welche beson\u00adderen Ver\u00adhal\u00adtens\u00admuster legten die Jesuit\u00aden gegen\u00fcber den ver\u00adschiede\u00adnen Bev\u00f6lkerungs\u00adgrup\u00adpen in den Kolonien an den Tag und wie gestal\u00adtete sich die Wahrnehmung des Frem\u00adden im tran\u00adskon\u00adti\u00adnen\u00adtal\u00aden Ver\u00adgle\u00adich? Die region\u00adal \u00fcber\u00adlieferte Kor\u00adre\u00adspon\u00addenz der deutschsprachi\u00adgen Mis\u00adsion\u00adare mit ihren zu Hause gebliebe\u00adnen Mit\u00adbr\u00fcdern und Ange\u00adh\u00f6ri\u00adgen in den ver\u00adschiede\u00adnen Lan\u00addes- und Fam\u00adi\u00adlien\u00adar\u00adchiv\u00aden beziehungsweise im Archiv der Deutschen Prov\u00adinz SJ<\/span> in M\u00fcnchen oder im Archiv der Nord\u00addeutschen Prov\u00adinz SJ<\/span> (M\u00fcnchen, ehe\u00admals: K\u00f6ln) birgt hier\u00adf\u00fcr ein bis\u00adlang noch kaum erschlossenes Quel\u00adlen\u00adpo\u00adten\u00adtial. Hinzu kommt die offizielle Berichter\u00adstat\u00adtung der Ordensvertreter an ihre Vorge\u00adset\u00adzten sowie nicht zulet\u00adzt die von ihnen selb\u00adst ver\u00adfassten Schriften und Trak\u00adtate. Mit ihnen erre\u00adicht\u00aden die Mis\u00adsion\u00adare ein weit \u00fcber die katholis\u00adche Stamm\u00adle\u00adser\u00adschaft hin\u00adaus\u00adre\u00adichen\u00addes Pub\u00adlikum und tru\u00adgen damit wesentlich zum Wan\u00addel des vorhan\u00adde\u00adnen Welt\u00adbildes im Zeital\u00adter der Aufk\u00adl\u00e4rung bei.<\/p>\n <\/p>\n \n\n\n\nMrinalini Sebastian <\/strong><\/h2>\n<\/td>\n\nThe Other Story of Indology: European Missionaries and the Global Journeys of Vernacular Knowledge<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nGer\u00adman-speak\u00ading schol\u00adars have played an impor\u00adtant role in cre\u00adat\u00ading and sus\u00adtain\u00ading inter\u00adest in the field of Indo\u00adlog\u00adi\u00adcal Stud\u00adies. Dur\u00ading the 19th cen\u00adtu\u00adry, at the peak of Ger\u00adman inter\u00adest in India-relat\u00aded mate\u00adr\u00adi\u00adal, antiq\u00adui\u00adty and San\u00adskrit were the themes that dom\u00adi\u00adnat\u00aded schol\u00adar\u00adship in the field of Indol\u00ado\u00adgy. This paper will try to make a case for anoth\u00ader sto\u00adry of Indol\u00ado\u00adgy, which is less San\u00adskrit-ori\u00adent\u00aded, and less obsessed with the notion of antiq\u00adui\u00adty. This oth\u00ader sto\u00adry of Indol\u00ado\u00adgy begins in the ear\u00adly mod\u00adern peri\u00adod when Euro\u00adpean Catholic and Protes\u00adtant mis\u00adsion\u00adar\u00adies came to the Indi\u00adan sub-con\u00adti\u00adnent main\u00adly in order to evan\u00adge\u00adlize and spread the mes\u00adsage of Christ, but were drawn into unan\u00adtic\u00adi\u00adpat\u00aded nego\u00adti\u00ada\u00adtions with their imme\u00addi\u00adate con\u00adtexts, result\u00ading in knowl\u00adedge exchange, knowl\u00adedge inter\u00adpre\u00adta\u00adtion, and knowl\u00adedge medi\u00ada\u00adtion. This oth\u00ader sto\u00adry of Indol\u00ado\u00adgy is less about a pan-Indi\u00adan cul\u00adture but more about ver\u00adnac\u00adu\u00adlar knowl\u00adedge, that is, knowl\u00adedge that is native to a spe\u00adcif\u00adic region of the sub\u00adcon\u00adti\u00adnent. The mis\u00adsion\u00adary-medi\u00adat\u00aded cir\u00adcu\u00adla\u00adtion of ver\u00adnac\u00adu\u00adlar knowl\u00adedge shaped sev\u00ader\u00adal fields of inquiry in mul\u00adti-direc\u00adtion\u00adal ways. One such field is the are\u00adna of botan\u00adi\u00adcal stud\u00adies, and anoth\u00ader, that of lin\u00adguis\u00adtics and lan\u00adguage studies.<\/p>\n This paper will track the way Euro\u00adpean traders and mis\u00adsion\u00adar\u00adies engaged South Indi\u00adan prac\u00adti\u00adcal and tex\u00adtu\u00adal knowl\u00adedge about the med\u00adi\u00adc\u00adi\u00adnal use of local plants, and sought to make this knowl\u00adedge avail\u00adable to Europe through a net\u00adwork of indi\u00advid\u00adu\u00adals, insti\u00adtu\u00adtions and pub\u00adli\u00adca\u00adtions. For exam\u00adple, the begin\u00adnings of the fas\u00adci\u00adna\u00adtion for the med\u00adi\u00adc\u00adi\u00adnal plants of South India can be found in a very ear\u00adly doc\u00adu\u00adment called Viri\u00addar\u00adi\u00adum Ori\u00aden\u00adtale, put togeth\u00ader by a Dis\u00adcalced Carmelite Monk called Matthew of St Joseph (1612\u20131691) dur\u00ading the sec\u00adond half of the 17th cen\u00adtu\u00adry. Matthew of St Joseph then became an impor\u00adtant col\u00adlab\u00ado\u00adra\u00adtor of the high-rank\u00ading Dutch East India Com\u00adpa\u00adny (VOC<\/span>) offi\u00adcer Hen\u00addrik Adri\u00adaan van Reede tot Drak\u00aden\u00adstein (1636\u20131691) and Reede\u2019s team of co-work\u00aders (that includ\u00aded a local Ezha\u00adva doc\u00adtor, Itty Achu\u00addem, and three Pan\u00addits, Dutch botanists, illus\u00adtra\u00adtors, and local helpers) in the ear\u00adly stages of the pub\u00adli\u00adca\u00adtion of the mag\u00adnif\u00adi\u00adcent 12-vol\u00adume illus\u00adtrat\u00aded book called Hor\u00adtus Indi\u00adcus Mal\u00adabar\u00adi\u00adcus (1678\u20131703). This book not only influ\u00adenced botanists such as Carl von Lin\u00adnaeus (1707\u20131778), but also the Protes\u00adtant mis\u00adsion\u00adar\u00adies from Halle.<\/p>\nIt is the objec\u00adtive of this paper to track the glob\u00adal cir\u00adcu\u00adla\u00adtion of indige\u00adnous botan\u00adi\u00adcal knowl\u00adedge, and to fol\u00adlow its unan\u00adtic\u00adi\u00adpat\u00aded jour\u00adneys from South India to Europe; from Europe back to India; from the past to the present. Many of these jour\u00adneys were facil\u00adi\u00adtat\u00aded by the schol\u00adar\u00adly work of the Ger\u00admanophone mis\u00adsion\u00adar\u00adies. Its return was enabled by schol\u00adars and ped\u00ada\u00adgogues who worked in the field of Botany. In fact, track\u00ading the cir\u00adcu\u00adla\u00adtion of ver\u00adnac\u00adu\u00adlar knowl\u00adedge could help us get at the geneal\u00ado\u00adgy of anoth\u00ader text\u00adbook by anoth\u00ader mis\u00adsion\u00adary at anoth\u00ader time, Glimpses into the Life of Indi\u00adan Plants: An Ele\u00admen\u00adtary Indi\u00adan Botany (Man\u00adga\u00adlore 1908), by the Basel Mis\u00adsion mis\u00adsion\u00adary Immanuel Pflei\u00adder\u00ader (1872\u20131949).<\/p>\n The paper hopes to present this case study of mis\u00adsion\u00adary-medi\u00adat\u00aded intel\u00adlec\u00adtu\u00adal inter\u00adven\u00adtions in the field of Botany in order to sug\u00adgest that writ\u00ading a con\u00adnect\u00aded his\u00adto\u00adry of the for\u00adays of the mis\u00adsion\u00adar\u00adies into var\u00adi\u00adous branch\u00ades of ver\u00adnac\u00adu\u00adlar knowl\u00adedge, could offer us fas\u00adci\u00adnat\u00ading insights into the mutu\u00adal\u00adly depen\u00addent net\u00adworks of con\u00adtacts, con\u00adnec\u00adtions, and com\u00admu\u00adni\u00adca\u00adtions estab\u00adlished dur\u00ading the ear\u00adly mod\u00adern peri\u00adod. I am par\u00adtic\u00adu\u00adlar\u00adly inter\u00adest\u00aded in under\u00adstand\u00ading the intel\u00adlec\u00adtu\u00adal geneal\u00ado\u00adgy of the 19th cen\u00adtu\u00adry Basel Mis\u00adsion schol\u00adarmis\u00adsion\u00adar\u00adies in this world wide web of con\u00adnec\u00adtions and networks.<\/p>\n <\/p>\n \n\n\n\nKeyvan Djahangiri <\/strong><\/h2>\nSem\u00adi\u00adnar f\u00fcr S\u00fcdasien-Stu\u00addi\u00aden, Insti\u00adtut f\u00fcr Asien- und Afrikawis\u00adsenschaften, Hum\u00adbold\u00adtU\u00adni\u00adver\u00adsit\u00e4t zu Berlin<\/p>\n<\/td>\n \n\u2018<\/span>Centres of Calculation\u2019 or Dead End? Early Modern Material on \u2018India\u2019 in German Archives<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nBy using the exam\u00adple of the Francke Foundation\u2019s India Mis\u00adsion Archive in Halle Sax\u00adonyAn\u00adhalt), my paper deals in two sep\u00ada\u00adrate but inter\u00adde\u00adpen\u00addent sec\u00adtions with the the\u00admat\u00adic of Mod\u00adern India in Ger\u00adman Archives (MIDA<\/span>). The first address\u00ades a num\u00adber of hypo\u00adthet\u00adi\u00adcal ques\u00adtions on \u2018India\u2019 as the top\u00adic of infor\u00adma\u00adtion and knowl\u00adedge (1). I will demon\u00adstrate in the sec\u00adond part meth\u00adods and per\u00adspec\u00adtives of Ger\u00adman archival stud\u00adies on \u2018India\u2019 (2). The paper\u2019s over\u00adall inten\u00adtion is to con\u00adtribute to the dis\u00adcus\u00adsions on how oppor\u00adtu\u00adni\u00adties and future trends may be set and utilised on MIDA<\/span>\u2019s long-term research aspect.<\/p>\n1 Ger\u00adman Archives may indeed unfold research poten\u00adtial in order to revis\u00adit west\u00adern Indol\u00ado\u00adgy, which has been hith\u00ader\u00adto dom\u00adi\u00adnat\u00aded by British-relat\u00aded acad\u00ade\u00admia. In com\u00adpli\u00adance with Bruno Latour\u2019s \u2018Cen\u00adtres of Cal\u00adcu\u00adla\u00adtion\u2019, I refer both to unpub\u00adlished and edit\u00aded ear\u00adly mod\u00adern archival mate\u00adr\u00adi\u00adal from the Francke Foun\u00adda\u00adtion to dis\u00adcuss the fol\u00adlow\u00ading emerg\u00ading questions.[1] Do we wit\u00adness Ger\u00adman-speak\u00ading \u2018Cen\u00adtres of Cal\u00adcu\u00adla\u00adtion\u2019 in Halle, where infor\u00adma\u00adtion is accu\u00admu\u00adlat\u00aded, cir\u00adcu\u00adlat\u00aded and man\u00adaged on \u2018India\u2019, and if so, how? Do these Cen\u00adtres con\u00adstant\u00adly (re-)produce imag\u00adined, trans\u00admit\u00adted, and mate\u00adri\u00adal\u00adized top\u00adics of knowl\u00adedge? Or are we rather con\u00adfront\u00aded with stan\u00addard\u00adi\u00ads\u00ada\u00adtion pro\u00adce\u00addures of infor\u00adma\u00adtion that led to a sta\u00adt\u00adic and instruc\u00adtive dead end of knowledge?<\/p>\n 2 Hav\u00ading set these prob\u00adlems forth for fur\u00adther dis\u00adcus\u00adsions, I would like to present a few aspects of my own research on work\u00ading on \u2018India\u2019 in Ger\u00adman archives. This also includes the oper\u00adat\u00ading expe\u00adri\u00adence with the online search engine of the Francke Foundation\u2019s Archive. The search engine not only helps to localise the archival mate\u00adr\u00adi\u00adal, but also enhances \u2013 through the inter\u00adcon\u00adnec\u00adtion of names, dates, prove\u00adniences, and key\u00adwords \u2013 the epis\u00adte\u00admo\u00adlog\u00adi\u00adcal approach of Dig\u00adi\u00adtal Human\u00adi\u00adties. This might be use\u00adful for MIDA<\/span>\u2019s agen\u00adda of rep\u00adre\u00adsent\u00ading and dis\u00adsem\u00adi\u00adnat\u00ading the his\u00adto\u00adry of Indo-Ger\u00adman entanglements.<\/p>\n[1] The \u2018Cen\u00adtres of Cal\u00adcu\u00adla\u00adtion\u2019 is a cen\u00adtre-periph\u00adery-ori\u00adent\u00aded con\u00adcept by the French soci\u00adol\u00ado\u00adgist Bruno Latour on how doc\u00adu\u00adments are man\u00adaged as net\u00adwork-gen\u00ader\u00adat\u00aded \u2018immutable and com\u00adbin\u00adable mobiles\u2019 and which explores their part on the pro\u00adduc\u00adtion of knowl\u00adedge; vid. Latour, B. 1987. Sci\u00adence in Action. How to Fol\u00adlow Sci\u00aden\u00adtists and Engi\u00adneers through Soci\u00adety. Cam\u00adbridge (MA<\/span>): Har\u00advard Uni\u00adver\u00adsi\u00adty Press, 215\u2013257, esp. 227.<\/p>\n <\/p>\n \n\n\n\nBritta Klosterberg<\/strong><\/h2>\nStu\u00addien\u00adzen\u00adtrum August Her\u00admann Francke, Halle<\/p>\n<\/td>\n \nDie Quellen zur D\u00e4nisch-Halleschen Mission im Archiv der Franckeschen Stiftungen<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nDie im Jahr 1706 begr\u00fcn\u00addete D\u00e4nisch-Hallesche Mis\u00adsion ist die erste organ\u00adisierte Mis\u00adsion\u00adsun\u00adternehmung in der protes\u00adtantis\u00adchen Kirchengeschichte. Der \u00fcber\u00adwiegende Teil der Quellen wird heute im Archiv der Franck\u00adeschen Stiftun\u00adgen zu Halle auf\u00adbe\u00adwahrt. Seit 2006 befind\u00adet sich auch das urspr\u00fcnglich von den Mis\u00adsion\u00adaren in Tran\u00adque\u00adbar angelegte, Ende des 19. Jahrhun\u00adderts vom Evan\u00adge\u00adlisch Lutherischen Mis\u00adsion\u00adswerk in Leipzig \u00fcber\u00adnommene Archiv als Deposi\u00adtum in den Franck\u00adeschen Stiftun\u00adgen. Der \u00dcber\u00adliefer\u00adungszeitraum erstreckt sich vom fr\u00fchen 18. Jahrhun\u00addert bis in das erste Drit\u00adtel des 19. Jahrhun\u00adderts. Der Umfang des Gesamtbe\u00adstands betr\u00e4gt mehr als 34 000 Doku\u00admente. Diese Doku\u00admente sind im Rah\u00admen eines DFG-Pro\u00adjek\u00adts for\u00admal und inhaltlich erschlossen und auf der Web\u00adsite der Franck\u00adeschen Stiftun\u00adgen in ein\u00ader deutschen und in ein\u00ader englis\u00adchen Fas\u00adsung zug\u00e4nglich. Im Rah\u00admen der Mis\u00adsion\u00adsar\u00adbeit gelangten auch Manuskripte in Tamil und Tel\u00adugu nach Halle. Ein Gro\u00dfteil dieser Manuskripte befind\u00adet sich in der Palm\u00adblatthand\u00adschriften\u00adsamm\u00adlung des Archivs. Der Kat\u00ada\u00adlog der Tamil-Manuskripte kann eben\u00adfalls \u00fcber die Web\u00adsite aufgerufen wer\u00adden; ein Kat\u00ada\u00adlog der Manuskripte in Tel\u00adugu ist in Vor\u00adbere\u00aditung. Diese Quellen wer\u00adden erg\u00e4nzt durch die Best\u00e4nde in der Bib\u00adlio\u00adthek der Franck\u00adeschen Stiftun\u00adgen. Darunter z\u00e4hlen die sog. \u201eHalleschen Berichte\u201c, die erste protes\u00adtantis\u00adche Mis\u00adsion\u00adszeitschrift, die dig\u00adi\u00adtal auf\u00adbere\u00adit\u00adet und in ein\u00ader Daten\u00adbank erschlossen wor\u00adden ist und wiederum Ver\u00adweise auf die Quellen aus dem Archiv enth\u00e4lt.<\/p>\n In dem Vor\u00adtrag sollen die Best\u00e4nde, ihre Erschlie\u00dfung und Pr\u00e4sen\u00adta\u00adtion auf der Web\u00adsite der Franck\u00adeschen Stiftun\u00adgen vorgestellt sowie neue Recherchem\u00f6glichkeit\u00aden durch das im Auf\u00adbau befind\u00adliche \u201eFrancke-Por\u00adtal\u201c aufgezeigt wer\u00adden. Zugle\u00adich sollen Desider\u00ada\u00adta f\u00fcr die weit\u00adere, ver\u00adtiefte Erschlie\u00dfung und Erforschung der Best\u00e4nde zur D\u00e4nisch-Halleschen Mis\u00adsion bzw. D\u00e4nisch-Englisch-Halleschen Mis\u00adsion benan\u00adnt und zur Diskus\u00adsion gestellt werden.<\/p>\n <\/p>\n \n\n\n\nAjay Bharadwaj, Anne Murphy, Raghavendra Rao Karkala Vasudevaiah <\/strong><\/h2>\nDepart\u00adment of Asian Stud\u00adies, The Uni\u00adver\u00adsi\u00adty of British Colum\u00adbia, Vancouver<\/p>\n Ajay Bhard\u00adwaj (doc\u00adu\u00admen\u00adtary film\u00admak\u00ader and Ph.D. stu\u00addent, Uni\u00adver\u00adsi\u00adty of British Columbia);
\nAnne Mur\u00adphy (Asso\u00adciate Pro\u00adfes\u00adsor, Depart\u00adment of Asian Stud\u00adies, Uni\u00adver\u00adsi\u00adty of British
\nColum\u00adbia); and Raghaven\u00addra Rao K.V. (visu\u00adal artist and fac\u00adul\u00adty, Srishti School of Art, Design,
\nand Technology)<\/p>\n<\/td>\n \n\u201c<\/span>Early films\/images in and about India: The German Lens\u201d<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nIn the 1920s, as Carl-Erd\u00admann Schon\u00adfeld has not\u00aded, there were many Ger\u00admans inter\u00adest\u00aded in India: this was indeed the peri\u00adod of Her\u00adman Hes\u00adse\u2019s Sid\u00addhartha. Films such as Osten\u2019s series of films on India (\u201cThe Light of India\u201d (1926), \u201cShi\u00adraz\u201d (1928), and \u201cThrow of Dice\u201d (1929)) and Richard Eich\u00adberg\u2019s \u201cThe Indi\u00adan Tomb\u201d (1938) and \u201cThe Tiger of Eschna\u00adpur\u201d (1938), and oth\u00aders, demon\u00adstrate the Ger\u00adman cin\u00ade\u00admat\u00adic inter\u00adest in India, ethno\u00adgraph\u00adic as well as nar\u00adra\u00adtive (and com\u00admer\u00adcial). Ger\u00adman pro\u00adduc\u00adtion knowl\u00adedge, equip\u00adment, and skill in turn pro\u00adfound\u00adly impact\u00aded the ear\u00adly years of Indi\u00adan film production.<\/p>\n What is hid\u00adden in the Ger\u00adman archives of footage and infor\u00adma\u00adtion about such film projects?What would it mean to exam\u00adine such ear\u00adly filmic rep\u00adre\u00adsen\u00adta\u00adtions of\/in\/about India, and relo\u00adcate our under\u00adstand\u00ading of the engage\u00adment of Europe with India from a broad\u00ader per\u00adspec\u00adtive, out\u00adside of the lens of direct colo\u00adnial dom\u00adi\u00adna\u00adtion that has char\u00adac\u00adter\u00adized British knowl\u00adedge of India, as Shel\u00addon Pol\u00adlock has already sug\u00adgest\u00aded (1993; see fur\u00adther dis\u00adcus\u00adsion in Adluri 2011 and Halb\u00adfass 1988).<\/p>\n The goal of our engage\u00adment with the Ger\u00adman archives along these lines is to pro\u00adduce schol\u00adar\u00adly knowl\u00adedge, but also\u2013as far as possible\u2013forms of cul\u00adtur\u00adal pro\u00adduc\u00adtion, through filmic and artis\u00adtic prac\u00adtice, incor\u00adpo\u00adrat\u00ading both film and still images in an under\u00adstand\u00ading of the Ger\u00adman \u201ceye\u201d in the imag\u00adi\u00adna\u00adtion of India.<\/p>\n <\/p>\n \n\n\n\nDebjani Bhattacharyya<\/strong><\/h2>\nDepart\u00adment of His\u00adto\u00adry and Pol\u00adi\u00adtics, Drex\u00adel Uni\u00adver\u00adsi\u00adty, Philadelphia<\/p>\n<\/td>\n \nThe Influence of German Town Planning in British India: Tracing the Heritage of Lex Adikes<\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\nThis paper will explore the glob\u00adal cir\u00adcu\u00adla\u00adtion of Lex Adikes, a law devel\u00adoped by Dr. Franz Adikes as may\u00ador of Frank\u00adfurt (1890\u20131912), [2] trans\u00adlat\u00aded into Eng\u00adlish for the first time by a British civ\u00adil ser\u00advant in Bom\u00adbay Mr. E. G. Turn\u00ader. This trans\u00adla\u00adtion was nec\u00ades\u00adsary for fram\u00ading land-dis\u00adtri\u00adb\u00adu\u00adtion laws dur\u00ading ear\u00adly infra\u00adstruc\u00adtur\u00adal ven\u00adtures in sub\u00adur\u00adban plan\u00adning begin\u00adning, first, in 1909 with the Bom\u00adbay Improve\u00adment Trust and, lat\u00ader, with the Cal\u00adcut\u00adta Improve\u00adment Trust from1911. Val\u00adued for its cost- effec\u00adtive\u00adness in nego\u00adti\u00adat\u00ading pri\u00advate prop\u00ader\u00adty, pub\u00adlic util\u00adi\u00adty and emi\u00adnent domain issues, the Lex Adikes was suc\u00adcess\u00adful\u00adly imple\u00adment\u00aded in these cities, as a way to cir\u00adcum\u00advent the more cum\u00adber\u00adsome and expen\u00adsive options detailed in the Land Acqui\u00adsi\u00adtion Act of 1894. Adikes\u2019 phrase, \u2018[t]he fore\u00adseen needs of the near future,\u2019 became a cen\u00adtral prin\u00adci\u00adple in struc\u00adtur\u00ading town \u201cdevel\u00adop\u00adment,\u201d mark\u00ading, for the first time, the cal\u00adcu\u00adla\u00adtion of future cost-ben\u00ade\u00adfits in munic\u00adi\u00adpal eco\u00adnom\u00adic think\u00ading in British India and the unfurl\u00ading of a devel\u00adop\u00admen\u00adtal regime.[3]\n<\/p> The cir\u00adcu\u00adla\u00adtion of knowl\u00adedge between Ger\u00admany and Britain\u2019s east\u00adern colony is hard\u00adly unknown, although insuf\u00adfi\u00adcient\u00adly doc\u00adu\u00adment\u00aded. While recent works have begun to chart the cir\u00adcuits of med\u00adical and tech\u00adno\u00adlog\u00adi\u00adcal infor\u00adma\u00adtion, entan\u00adgle\u00adments of polit\u00adi\u00adcal ideas and knot\u00adted intel\u00adlec\u00adtu\u00adal his\u00adto\u00adries, much less has been researched about the trans\u00adfers of bureau\u00adcrat\u00adic knowl\u00adedge at the lev\u00adel of munic\u00adi\u00adpal\u00adi\u00adties between town-plan\u00adners in Ger\u00admany, British offi\u00adcials in the pres\u00adi\u00adden\u00adcy towns, and Indi\u00adan urban\u00adists. This paper, grow\u00ading out of my book man\u00adu\u00adscript on the his\u00adto\u00adry of urban hous\u00ading and the prop\u00ader\u00adty mar\u00adket in colo\u00adnial Cal\u00adcut\u00adta, will attempt to map the trans\u00adla\u00adtion of Ger\u00adman town-plan\u00adning ideas into 20th cen\u00adtu\u00adry munic\u00adi\u00adpal reor\u00adga\u00adni\u00adza\u00adtion of the sub\u00adurbs of Calcutta.<\/p>\n The pres\u00adence of Ger\u00adman knowl\u00adedge with\u00adin munic\u00adi\u00adpal ven\u00adtures can be attest\u00aded to by the easy avail\u00adabil\u00adi\u00adty of Ger\u00adman texts on town plans, munic\u00adi\u00adpal laws, Pruss\u00adian zon\u00ading laws, as well as trans\u00adla\u00adtions, such as B. W. Kissan\u2019s, I.C.S Report on Town-plan\u00adning Enact\u00adments in Ger\u00admany, in the ear\u00adly 20th cen\u00adtu\u00adry library records of the Cal\u00adcut\u00adta Munic\u00adi\u00adpal Library. In this paper I will delve into British Engi\u00adneer E. P. Richards\u2019 first com\u00adpre\u00adhen\u00adsive town plan\u00adning report for Cal\u00adcut\u00adta pub\u00adlished in 1914, which has been read as the first sys\u00adtem\u00adat\u00adic attempt to trans\u00adlate colo\u00adnial town-plan\u00adning ideas to Cal\u00adcut\u00adta (Dut\u00adta 2013, Har\u00adris and Lewis, 2014). As my paper will demon\u00adstrate, Richards\u2019 report did not only build upon Eng\u00adlish town plan\u00adning laws, but much more on Ger\u00adman sources. Going beyond Eng\u00adland, he com\u00adpares Cal\u00adcut\u00adta to oth\u00ader Euro\u00adpean cities, as a means of fore\u00adground\u00ading the pos\u00adsi\u00adble ben\u00ade\u00adfits of fol\u00adlow\u00ading Ger\u00adman zon\u00ading, hous\u00ading and land dis\u00adtri\u00adb\u00adu\u00adtion laws and stress\u00ading the impor\u00adtance of apply\u00ading Lex Adikes in Cal\u00adcut\u00adta, which E. G. Turn\u00ader was suc\u00adcess\u00adful\u00adly apply\u00ading in Bombay.<\/p>\n To con\u00adclude, my paper\u2019s his\u00adtor\u00adi\u00adcal exca\u00adva\u00adtion into the con\u00adtact zones of bureau\u00adcrat\u00adic knowl\u00adedge sys\u00adtems about town plan\u00adning in British India and Ger\u00admany seeks to achieve two things: First, it shifts the focus away from epi\u00addemi\u00adol\u00ado\u00adgy and san\u00adi\u00adtar\u00adi\u00adan dri\u00adves born out of the Oxbridge world of moral Chris\u00adtian\u00adi\u00adty and Nat\u00adur\u00adal The\u00adol\u00ado\u00adgy of William Paley that has been one of the orga\u00adniz\u00ading lens to view town plan\u00adning ven\u00adtures in colo\u00adnial Cal\u00adcut\u00adta (Chat\u00adtopad\u00adhyay, 2005; Pande 2010; Dat\u00adta, 2013). Sec\u00adond, these sources offer a glimpse into a world of shared knowl\u00adedge sys\u00adtems with\u00adin munic\u00adi\u00adpal admin\u00adis\u00adtra\u00adtion, some\u00adthing that has been also not\u00aded in ear\u00adly British for\u00adest con\u00adser\u00adva\u00adtion poli\u00adcies. By turn\u00ading to these exchanges I hope to trace a par\u00adal\u00adlel but non-colo\u00adnial geneal\u00ado\u00adgy of the 20th-cen\u00adtu\u00adry devel\u00adop\u00admen\u00adtal state, and the role played by Ger\u00adman munic\u00adi\u00adpal ideas in shap\u00ading some of the prac\u00adtices of mod\u00adern bureau\u00adcrat\u00adic state for\u00adma\u00adtion in India.<\/p>\n [2] Also known as Gesetz betr. die Umle\u00adgung von Grund\u00adst\u00fcck\u00aden in Frank\u00adfurt a. M, 1899.<\/p>\n [3] This phrase has been attrib\u00aduted to Dr. Franz Adikes in both Bom\u00adbay and Cal\u00adcut\u00adta Improve\u00adment Trust Reports, how\u00adev\u00ader I am yet to ver\u00adi\u00adfy it.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Date: Jan\u00adu\u00adary, 30 \u2013 31, 2015. Organ\u00adised by: Prof. Dr. Ravi Ahu\u00adja, Uni\u00adver\u00adsit\u00e4t G\u00f6t\u00adtin\u00adgen, Cen\u00adtre for Mod\u00adern Indi\u00adan Stud\u00adies (CeMIS) Dr. Heike Liebau, Zen\u00adtrum Mod\u00adern\u00ader Ori\u00adent (ZMO<\/span>) Berlin Prof. Dr. Michael Mann, Hum\u00adboldt-Uni\u00adver\u00adsit\u00e4t zu Berlin, Insti\u00adtut f\u00fcr Asien- und Afrikawis\u00adsenschaften (IAAW<\/span>) Down\u00adload the pro\u00adgramme as PDF<\/span>. Pro\u00adgramme: Fri\u00adday, 30.01.2015 09.30 \u2013 09.45 Michael Mann, Berlin Open\u00ading 9.45 [\u2026]<\/p>\n","protected":false},"author":28,"featured_media":1306,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[58],"tags":[],"post_formats":[],"class_list":["post-1298","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-programme-en"],"acf":[],"yoast_head":"\nOpening Workshop, January 30-31 2015 (Programme and Abstracts) - MIDA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.projekt-mida.de\/en\/1298\/opening-workshop-30-31-januar-2015-programme\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Opening Workshop, January 30-31 2015 (Programme and Abstracts) - MIDA\" \/>\n<meta property=\"og:description\" content=\"Date: Jan\u00adu\u00adary, 30 \u2013 31, 2015. 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